Scripture teaching. It is useful also, in explaining how an impeccable Redeemer could be “tempted of the devil,” and yet wholly without sin. Had this holy soul been absolutely impervious to even the intellectual apprehension of attainable good, and to the natural sentiment arising on that apprehension, he would not have been susceptible of temptation. But he had these normal traits. Hence, he could be tempted, and yet feel not the first pulse of evil concupiscence. Guilt, what? What Turrettin calls